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Religious Philosophy of PAT

(a) PAT firmly believes in Islam as the religion of peace and a socio-cultural order of global brotherhood, universal justice and equality.

(b) PAT believes in ethical resilience, modernity and moderation. The Islamic social Order enjoins the creation of a tolerant and peaceful environment that upholds the principles of human rights, human equality, brotherhood and mutual tolerance.

(c) PAT views Islamic concept of a society based on social welfare, socio-economic justice enjoining full democratic rights characterized with liberty, moderation and progressivity. Hence PAT's view of the Islamic Political model is neither Saudian, not Iranian or Talibanian.

(d) PAT's concept of an Islamic welfare state is based on the Islamic Principles of socio-economic justice and stable democracy ensuring human rights and equity.

(e) PAT condemns inter-societal hatred, religious extremism, sectarian violence and fanatic terrorism.

(f) Islam guarantees religious and socio-cultural freedom regardless of cast, creed, faith or gender and promotes inter and intra-faith tolerance and harmony between various cultures.

(g) An excellent example of intra-faith respect is the reception offered to a Christian delegate from Nejran, which was officially hosted in Masjid-e-Nabvi (The Mosque of the Holy Prophet (PBUH)) at Medina by the Holy Prophet Hazrat Muhammad (Peace be Upon Him) himself. When they expressed desire for a place of worship according to their own faith the Holy Prophet (PBUH) allowed them to worship in his own mosque. This is an unparalleled example of intra-faith tolerance and mutual respect.

PAT views Islamic concept of a society based on social welfare, socio-economic justice enjoining full democratic rights characterized with liberty, moderation and progressivity. Hence PAT's view of the Islamic Political model is neither Saudian, not Iranian or Talibanian.